CEJ Co-Hosts Documentary Film Screening at Orlando Science Center

On May 10th, CEJ, along with the Florida Wildlife Corridor, the Friends of the Wekiva River, the League of Women Voters Orange County, the League of Women Voters Seminole County, the Seminole Audubon Society, the Orange County Audubon Society, and the Sierra Club Central Florida Group, hosted a film screening of the documentary film The Forgotten Coast: Return to Wild Florida at the Orlando Science Center.

After a social hour, almost 500 community members joined us, including several policy-makers, for two sold out showings.

Following the screening, our incoming Director, Traci Deen, moderated a panel featuring Aliki Moncrief of Florida Conservation Voters, Mallory Dimmitt who is featured in the film, and Dr. Jay Exum.

The panel discussed the need for a wildlife corridor in Florida, the key areas necessary, and the Ocala-Wekiva Greenway project. The project is an important link between Ocala National Forest and the extensive state holdings along the Wekiva River. It is habitat for many rare animal species including the Florida black bear, the Florida Sand hill crane, bald eagle, Eastern indigo snake, Florida scrub jay, Sherman's fox squirrel, Florida scrub lizard, and gopher tortoise. It incorporates most of the forested wetlands along the St. John and Wekiva Rivers between Orlando and the Ocala National Forest. The Seminole site is reported to have 50-75 springs within its boundary. The Wekiva-Ocala Connector site would provide a wildlife movement corridor between the Ocala National Forest and the other portions of the project along the Wekiva River.

The film, the Forgotten Coast, is truly remarkable. Following in the footsteps of a wandering Florida black bear, three friends leave civilization and become immersed in a vast and unexplored wildlife corridor stretching from the Everglades to the Florida-Alabama border. The rugged thousand-mile journey by foot, paddle, and bike traverses Florida’s Forgotten Coast – a wilderness that has the potential to transform the way we see the natural world.

We were so pleased to partner with outstanding co-sponsors, and share the film with the community. Everyone at CEJ hopes the film inspires you, as it inspired us. For more information on the film, visit: www.thefloridawildlifecorridor.org

Article in Orlando Sentinel: "Sister Pat, Spiritual and Legal Fighter for Environment, Retiring"

We want to share this article published in the Orlando Sentinel on May 7th, 2016, by journalist Kevin Spear, who interviewed our outgoing Director. Don't let it's title fool you-- Sr. Pat is far from retiring, but she is taking On a new role as Prioress of her Congregation in Adrian Michigan in July.

 
How do we change our way of being and our way of thinking so that we actually experience ourselves as a part of the rest of the web of life?
— Sr. Pat Siemen

Among many kinds of Florida environmentalists, from springs defenders to solar advocates, there is Sister Pat, a specialist in intellectual, moral, spiritual and legal aspects of fighting to keep the state green.

Patricia Siemen, 67, is a lawyer, Dominican sister and director of the Center for Earth Jurisprudence at Barry University's law school in Orlando.

She recently was elected as president of her congregation in Michigan and is resigning from the center, which she founded a decade ago.

Sister Pat spoke to the Orlando Sentinel about the good, bad and hopeful in Florida's environment.

What makes you optimistic about Florida's environment?

I am optimistic about collaboration with different environmental groups, including the Florida Conservation Coalition and Floridians' Clean Water Declaration Campaign. This moves us beyond having just Sierra Club issues versus Friends of the Wekiva versus Audubon versus the springs groups. This unified front is needed given dire concerns in Florida.

What does CEJ bring to that collaboration?

The mission for Center for Earth Jurisprudence is to advance policies and laws from a nature perspective. We do that through education, including legal education, training future lawyers to at least consider this perspective in whatever area of practice they go into. It's also community education, showing up at public events. Whenever I speak publicly I often use the language of the inherent rights of nature to exist and flourish and fulfill its purpose and for the rest of us to live in harmony and balance with that. We also show up to do advocacy, whether most recently protection of Florida springs, and certainly we were engaged in trying to stop the bear hunt. We'll continue to work against fracking and engage in Florida's 2017 constitutional-revision process to advocate for protecting healthy ecosystems.

What worries you most?

Unlimited growth. We no longer have the Department of Community Affairs to provide support to local governments to give them backbone and protection to control growth. We have an increasing population in a fragile environment and an attitude that does not seem to recognize that Earth has restraints and certain capacities. At the same time, we have climate change upon us.

Unlimited growth doesn't sound as provoking as dead bears or dirty springs.

So many people are very good people who are so well intentioned and who would be the first ones to respond if there was some kind of calamity or natural disaster with their neighbors. But we don't see the nonhuman members of the community as our neighbors. We are asleep at the wheel when it comes to a lot of environmental issues because they seem not to be affecting us directly and right now.

Is part of Florida's problem that most residents aren't from the state?

Many people come in the later years of their life, having already faced a lot of challenges in their lives. They don't want to have to be bothered to be engaged. I don't know if I have a solution for that. Personally I would like to close the doors to the flood of retirees coming to Florida.

What environmental issue has trended in a positive direction?

I'm always a woman of hope, and my hope lies in the kind of building of relationships, collaboration and partnering among more and more people who are concerned, activists, artists and communicators. I think resilience and sustainability will come from local communities who network with each other and not just stand alone.

Speaking of an important factor that's not local, grade Barack Obama.

Oh my. He's a man caught in a system that politically marginalized him from his first day in office. Nevertheless, as for environmental issues, President Obama deserves high marks. He has exercised leadership on the most critical environmental issue facing the world: climate change. He raised the standards for eliminating air pollutants and he ruled in favor of killing the Keystone XXL pipeline, a symbolic victory for a huge number of environmentalists.

What question would you ask the director of CEJ?

How do we change our way of being and our way of thinking so that we actually experience ourselves as a part of the rest of the web of life?

Key Environmental Policy Issues in the Sunshine State in 2016 and Beyond

CEJ presented on a panel at the Earth Day celebration in Downtown Orlando. The panel, "Don't Frack with Florida: Key Environmental Policy Issues in the Sunshine State in 2016 and Beyond"  discussed environmental issues Florida is facing, including fracking and biodiversity loss.

Our Manager of Programs & Operations, Margaret Stewart, discussed Earth Jurisprudence as a real solution and way forward.

Without greater legal consideration, we are going to continue to fight environmental degradation on a case by case basis. Margaret argued that Earth Jurisprudence, a more holistic legal approach to environmental protection, would address the greater problem at it's root.

We were thrilled to be a part of Central Florida's Earth Day this year. For more information, and to participate next year, click here.

 

CEJ Director Elected as Prioress of Adrian Dominican Congregation

CEJ Director Elected to Serve as Prioress of Adrian Dominican Congregation

On February 24th, at the recent General Chapter (legislative session) of the Adrian Dominican Sisters,  our very own Sister Pat Siemen, OP, JD, was elected Prioress (President) of the Adrian Dominican Congregation.

Sister Pat will begin her 6 year term as Prioress on July 1, 2016. This will require her to move to Adrian, Michigan in June. Please join us in congratulating her and the Adrian Dominican Sisters.

However, it is a bittersweet moment for us here at CEJ and Barry Law as her new position will require her to move up north. We are already planning for a smooth transition for the Center for Earth Jurisprudence, but will miss her very much.

Congratulations, Sister Pat! 

UK Political Party Adopts Rights of Nature

Big News For Rights of Nature Movement

On February 28th, 2016,  the Green Party of England & Wales became the first UK-wide political party to vote ‘Rights of Nature’ into their policies. The motion was passed overwhelmingly by the conference floor.

Rights of Nature is a growing environmental movement calling for new legal tools to be developed to defend nature’s ecosystems. Central to this is the rejection of market valuations of nature and the recognition that nature will only be protected if we respect its innate value in law.

CEJ's Director on Volusia Climate Change Panel

Clay Henderson, left, hosted Stetson’s recent open dialogue on the effects of climate change. Panelists, from l to r: Dinah Pulver, Jason Evans, Chad Truxall and Sister Pat Siemen. (Photo by James Valentine.)

This story was published Feb. 29, 2016, written by Trish Wieland --- original posted here: http://www.stetson.edu/today/2016/02/sparking-the-conversation/

More than 250 local government officials, concerned citizens, academicians, journalists, students and environmental advocates packed Allen Hall on Feb. 16, to hear and be part of the significant conversation of protecting the environment by better understanding climate change and rising sea levels.

“As far as I know, this is the first public meeting of its kind in Volusia County to start a local conversation about the effects of climate change,” explained Clay Henderson, executive director for Stetson’s new Institute for Water and Environmental Resilience.

This “open dialogue” event regarding the recent Paris Climate Change Accords (COP21), was led by Stetson’s visiting Woodrow Wilson Fellow Joseph Treaster, a prize-winning reporter and University of Miami professor with a passionate expertise for protecting water sources.

Members of the expert panel included: Sister Pat Siemen, attorney and director of the Center for Earth Jurisprudence at Barry University School of Law; Jason Evans, Ph.D., assistant professor in Stetson’s Department of Environmental Science and Geography, and public policy expert on climate change issues in Florida; Chad Truxall, executive director of the Marine Discovery Center and Florida Master Naturalist instructor; and Dinah Pulver, award-winning environmental journalist with the Daytona Beach News-Journal.

THE BIG PICTURE

Sr. Siemen attended the COP21 and felt that the publicity and awareness raised was good, but it will be slow-moving to make meaningful action in governments across the globe.

“It was huge to get all 195 countries to agree (at the COP21) that climate change is real. They agreed to have a plan in place to reduce greenhouse gases in the next five years. But we need something more urgent and we can’t wait another five years,” she noted. “Our current environmental protection laws are not good enough. The environment has rights, too.”

Moderator Treaster, whose participation was made possible through Stetson University’s Brown Center for Faculty Innovation and Excellence, agreed. “It’s a slow goal. But we can’t give up. We have to have conversations just like this,” he said. “We know the science dictates us to see the sea level rise.”

“The warming of the oceans globally means more flooding will occur in streets, septic tanks then pulls that wastewater back out. Our drinking wells have ‘intrusion’ from salt water containments as the sea level rise emerges more inland,” explained Evans.

But this problem is not just a coastal issue, noted Pulver. “The increasing salt content will exacerbate problems for river life. The more the sea level rises, the more salt you’ll have in the rivers.”

 WHAT CAN WE DO?

“We have to be willing to change our lifestyle more! Eat local, organic,” added Sr. Siemens. “We also need to include measures to conserve water in our legislation.”

Truxall agreed that prudent action is needed urgently.

“We need action now. We treat water as if it’s something we want to get rid of, so we need a new way of thinking about the value of water,” Truxall suggested. “People need to feel empowered when it comes to addressing climate change. We’re going to keep seeing these issues until the political scene changes.”

Evans proposed that, unlike some public-supported institutions that may restrict the dialogue, Stetson is the perfect place to launch the conversation.

“We have to talk about the science. Stetson University is a very good place for this dialogue because, as a private university, we can steer the conversation locally and nationally,” explained Evans. “I’ve found that once local government officials see the problem, they will believe. We just have to keep getting the facts and information out there.”

By Trish Wieland

Center for Earth Jurisprudence Authors Amicus Brief in Constitutional Climate Change Lawsuit

The Center for Earth Jurisprudence is honored to support the Amici in this case who stand in solidarity with the youth plaintiffs seeking future and intergenerational justice. The constant threats of climate change and increased GHG emissions assail the rights of nature, in this case, our atmosphere.
— Sr. Pat Siemen, CEJ Director

Originally Posted HERE  by ECOWATCH.

To see full amicus brief, click here.

EcoWatch reports on Amicus Brief filed by CEJ. Report below:

On Friday, the Center for Earth Jurisprudence, on behalf of the Global Catholic Climate Movement and the Leadership Council of Women Religious filed an amicus curiae brief in support of the constitutional climate change lawsuit brought by 21 young plaintiffs from across America.

The Catholic groups filed their brief promptly after Magistrate Judge Thomas Coffin of the federal District Court in Oregon granted defendant status to three trade associations, representing nearly all of the world’s fossil fuel companies. The Catholic groups filed the brief to make their views known that the youth’s legal claims are rooted in U.S. traditions and parallel Roman Catholic tenets.

The Global Catholic Climate Movement is an international network of more than 250 Catholic organizations and individuals, including Pope Francis and Catholic bishops. The Catholic group is raising a strong voice in global climate change discussions, relying on the Pope’s recent encyclicalLaudato Si’: On Care for Our Common Home. The Leadership Council of Women Religious represents leaders of more than 40,000 women religious across the U.S. and the world.

“As an organization inspired by the principles of Laudato Si’, the Global Catholic Climate Movement welcomes the opportunity to support the young plaintiffs,” Tomas Insua, Global Coordinator with the Global Catholic Climate Movement, said. “Laudato Si’ reminds us that ‘Intergenerational solidarity is not optional, but rather a basic question of justice, since the world we have received also belongs to those who will follow us.’ By supporting this initiative, we join our voices with the young plaintiffs who are calling for climate justice and the protection of the atmosphere for generations to come.”

The Catholic brief details how youth’s constitutional litigation “seeks to establish precisely what Pope Francis has urged in Laudato Si’: a ‘legal framework which can set clear boundaries’ for greenhouse gas reduction—before it is too late.” Both groups state that, by including the public trust doctrine as part of their case, the young plaintiffs invoke the same moral imperative that motivates the religious work they do. For Global Catholic Climate Movement and Leadership Council of Women Religious, the public trust principle of law mirrors a “sacred trust” based on the Church’s deep covenants of obligation towards future generations and to all Creation.

Speaking at the White House last September, Pope Francis urged action, stating, “Climate change is a problem which can no longer be left to a future generation. When it comes to the care of our ‘common home,’ we are living at a critical moment in history.” The Catholic groups’ brief reiterates the words used by Pope Francis:

“It is no longer enough, then, simply to state that we should be concerned for future generations. We need to see that what is at stake is our own dignity. Leaving an inhabitable planet to future generations is, first and foremost, up to us …  The effects of the present imbalance can only be reduced by our decisive action, here and now … We know that technology based on the use of highly polluting fossil fuels—especially coal, but also oil and, to a lesser degree, gas—needs to be progressively replaced without delay.”

In their filing before Judge Coffin, the Catholic groups assert: “With so little time remaining to curb carbon dioxide emissions before the planet crosses irrevocable climate thresholds, [the] Court should enforce government’s duty to protect the children’s atmospheric trust before it is too late to salvage a habitable planet.”

“The Center for Earth Jurisprudence is honored to support the Amici in this case who stand in solidarity with the youth plaintiffs seeking future and intergenerational justice,” Sister Pat Siemen said. “The constant threats of climate change and increased GHG emissions assail the rights of nature, in this case, our atmosphere. We hope the court understands the message of Pope Francis, in his encyclical Laudato Sí, where he states: ‘the notion of the common good also extends to future generations … Intergenerational solidarity is not optional, but rather a basic question of justice, since the world we have received also belongs to those who will follow us.’”

“Our moral call to protect the common good (and not the profits of a selfish few) is clear in the Pope’s call to action,” 14-year-old plaintiff Nick Venner said. “The support of the Leadership Council of Women Religious, representing women who have been quietly at the forefront of every major civil rights movement and helping children and the poor, means a lot to me. To have our lawsuit championed by the Global Catholic Climate is so exciting—Catholics around the world uniting in calling for change that will support life, not death and pollution. I thank God for their support in our fight to save our nation’s climate.”

 

Publication Opportunity: Call for Papers

"EARTH JURISPRUDENCE: THE TIME IS NOW"

The Center for Earth Jurisprudence (CEJ) and the Barry University School of Law Environmental and Earth Law Journal (EELJ) invite the submission of scholarly legal papers addressing the theme of "Earth Jurisprudence: The Time is Now." The winning submission will be published in the Summer 2016 volume of the EELJ. Other submissions will be considered by CEJ for additional publication.

The volume will be a useful resource for scholars of environmental and Earth Jurisprudence law and policy, and by practitioners and community members in the field, including NGO members, environmental educators and advocates, and government officials. The EELJ and CEJ editorial board members will choose the winning submission.

SUBMISSION INSTRUCTIONS:

Papers may incorporate multidisciplinary approaches to resolving the unprecedented ecological challenges of the 21st century, recognizing the need for ethical approaches that honor the intrinsic value of nature, and protecting the existence, right to habitat, and ethical consideration of all beings.

We particularly welcome papers that:

· develop theory and research in law;

· apply theoretical and research findings from law and other disciplines to legal subject matter; and

· highlight a current problem or obstacle, or a new issue encountered in the field that has not yet received much scholarly consideration.

Submissions must be original and should not have been published previously or be under consideration for publication while being evaluated for the EELJ. For questions and concerns, please contact the EELJ Lead Articles Editor, Sonya Cunningham, at sonya.cunningham@law.barry.edu.

The EELJ has no general rules about the formatting of articles upon initial submission. There are, however, rules governing the formatting of the final submission. See Final Manuscript Preparation Guidelines, http://lawpublications.barry.edu/ejejj/styleguide.html, for details.

Submit submissions in an email attachment (in Word format, saved with your name in the title) to sonya.cunningham@law.barry.edu by February 15, 2016. The deadline for final drafts will be April 15, 2016.

About CEJ:

The Center for Earth Jurisprudence (CEJ) is housed at the Barry University School of Law in Orlando, Florida. Its mission is to advance laws and governance that reflect humans’ interdependent relationship with the natural world. CEJ seeks to develop a philosophy and practice of law that respects the natural world in its own right and recognizes humans as an integral member of the Earth community. This year marks the tenth anniversary of CEJ’s founding.

In this time of increasing awareness of the ecological devastation and consequences of climate change post COP21, Earth Jurisprudence offers hope for reinvigorated, Earth-based governance systems that recognize the rights of all members of the Earth community, including Mother Earth herself, to exist and flourish. Taking its name from Fr. Thomas Berry’s conception of the current regulatory system transformed by science and spirituality, Earth jurisprudence evaluates and supports human needs and wants in ways commensurate with our place on the planet: embedded, interdependent, and reliant upon Earth’s systems for all that sustains us. Such systems would recognize that humanity has a basic responsibility to care for and protect the long-term health and well-being of the entire Earth community, meaning all beings and ecosystems that constitute the natural world.

To learn more about the philosophy and work of CEJ, visit: www.EarthJurist.org.

About EELJ:

The Barry University School of Law Environmental and Earth Law Journal (EELJ) promote new visions and perspectives on social and ecological justice, and facilitate an enlightened discourse on issues and topics affecting human populations and the natural world. The EELJ strives to publish articles that are valuable research tools for students, attorneys, judges, and legal scholars. Student members manage and edit the EELJ, under the direction of the Dean and a faculty advisor. Publication will be in both electronic and print form, facilitating dialogue and providing an international forum for enlightened discourse through the cutting edge technology of the internet.

To read the current and previous EELJ publications visit:

http://lawpublications.barry.edu/ejejj/.

Please contact Psiemen@barry.edu with any questions.

COP21 in Paris, Rights of Nature Tribunal

 

The Center's Director Sr. Pat Siemen, and Associate Director, Traci Deen, traveled to Paris to attend the International Rights of Nature Tribunal in December 2015, a conference parallel to the UN COP21. 

There, Sr. Pat Siemen had an opportunity to interview and speak with many leaders in the Rights of Nature movement. This powerful video, produced by Clement Guerra, showcases some of those interviews and the Tribunal itself.

 

What are those rights of nature? You should know. Aren’t you a part of her?

CEJ sits on the steering committee for the Global Alliance for the Rights of Nature (GARN) (http://therightsofnature.org/), a network of individuals and organizations committed to creating human communities that respect and defend the rights of Nature.

The intent of the Tribunal is to provide systemic Rights of Nature based alternatives to the false solutions and failed negotiations of governing States. This “People’s Tribunal” provides a vehicle for reframing and adjudicating prominent environmental and social justice cases within the context of a Rights of Nature based earth jurisprudence. The adjudication process provides a platform for informed legal analysis of diverse cases based on Rights of Nature. With each case, the Tribunal will recommend actions for reparation, mitigation, restoration and prevention of further damages and harm.  The Tribunal provides a framework for educating civil society and governments on the fundamental tenets of Rights of Nature and an instrument for legal experts to examine constructs needed to more fully integrate Rights of Nature.

 

 

CEJ HOSTING WEBINAR SERIES

CEJ HOSTING WEBINAR SERIES

The Center for Earth Jurisprudence is hosting a 3 part webinar series beginning Jan 13th! Join us as this series explores emergent legal systems and cultural themes and addresses the intrinsic rights of nature and the international Earth laws movement. Topics will include law and policy, ethics, principles of environmental sustainability, science, and spirituality.

United Nations Recognizes Earth Jurisprudence in Resolution

BIG NEWS for Earth Jurisprudence! We are very excited to announce that the UN has adopted its first resolution addressing Earth Jurisprudence and the rights of nature.

Recognizing that planet Earth and its ecosystems are our home and...noting that some countries recognize the rights of nature in the context of the promotion of sustainable development, and expressing the conviction that, in order to achieve a just balance among the economic, social and environmental needs of present and future generations, it is necessary to promote harmony with nature
— UN Draft Resoltion

 

See the draft resolution by clicking below:
 

CEJ traveling to Paris for Rights of Nature Tribunal

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Sister Pat Siemen will be traveling to Paris for the International Rights of Nature Tribunal at Maison des Métallos on December 4-5. The Tribunal is a unique, citizen-created initiative that gives people from all around the world the opportunity to testify publicly about the destruction of the Earth, allowed – and in some cases encouraged – by governments and corporations. At the Tribunal, internationally renowned lawyers and leaders for planetary justice will hear cases addressing issues such as climate change, GMOs, and fracking. Learn more about this important initiative at Rights of Nature Tribunal – Paris. Updates will be posted on CEJ’s Facebook page.
 

CEJ Staff Attorney Comments on BMAP for Wakulla Springs

CEJ staff attorney Rob Williams has submitted comments on the draft BMAP for Wakulla Springs, addressed to DEP’s BMAP Coordinator Stephen Cioccia, with copies to Secretary Herschel Vinyard and Deputy Secretary Drew Bartlett. The letter focuses on the failure of the proposed BMAP to acknowledge what the Department’s own data shows: the significant contribution of septic tanks to the deterioration of Wakulla Springs, and the lack of any meaningful action by the Department to prevent further compromise and to restore the water quality and quantity.    

From the letter:

The Center for Earth Jurisprudence’s approach to the issues raised by the proposed plan reflects our belief that humanity has a foundational responsibility to care for and protect the long term health and well-being of the entire Earth community–that is, all beings and ecosystems that constitute the natural world.

. . . .

These conditions are the result of 376 tons of nitrate per year going into the Upper Floridan Aquifer. It is as if someone drove a pickup truck onto the dock at Wakulla Springs and shoveled a ton of fertilizer into the Spring every day of the year. Obviously, the park rangers would not allow that—why does DEP continue to permit our springs to be polluted?

We can solve this problem if we have the will to take meaningful action now, not as the Department proposes, five years from now. . . . So far the BMAP process has been a missed opportunity for our communities to come together and protect a priceless piece of our common heritage for our children and our children’s children. We can do better.

Read the full text of the letter here. Read the appendix here.

 

 

CEJ Director to Travel to NYC Climate March

Written by Sr. Patricia Siemen

I’M SHOWING UP.

AS A BABY-BOOMER FROM THE U.S.

AS A PERSON OF FAITH.

I’m going to the People’s Climate March in New York on September 21.

The security of our home, planet Earth, is threatened. That’s why I’m going. It’s not the terrorists, nor the immigrants, nor people who are poor that is causing this threat to Earth’s viability. It’s the continued excessive emissions of greenhouse gases created by those of us who live in highly industrialized, corporatized, and technology-rich countries.

We baby-boomers in the U.S. are uniquely responsible for this major climate disruption. We’ve benefitted enormously from a way of life that provides every convenience, gadget, and technology, beyond anything imagined by our parents. We’ve bought into the increased consumerism and easy access to a way of life made possible by increased use of fossil fuels. We taught our children to do the same. We didn’t know to teach them that Earth has capacity limits, just like every family.

 


Thousands are marching to reinforce the critical importance of the United Nations Climate Summit. I’m showing up with young and old, indigenous and immigrants, conservatives and liberals, business and labor, and people of every race, color and creed from all 50 states. Together we will march, sing, and pray along the 26 blocks of the march route. We hope that our presence will demonstrate to the world leaders that they must take urgent action to prevent further ecological threats and mitigate the damage already done.

We’re marching to demonstrate our solidarity with everyone who has a commitment to change the environmentally destructive ways we are living as a people—for the sake of our children and a viable future. We’ll march on behalf of all our kin:  the threatened and endangered species, ecosystems, and watersheds that are dying because of shifting climate patterns.

I’m going to publicly witness my own complicity in bringing about this major threat to Earth our home, to the people of the small island nations, and to the people, plants and animals who struggle to survive in already decimated deserts, forests and pastoral lands. Bill McKibben, founder of 350.org, says it’s time for the elders to step up and take responsibility for the mess we’ve created. The youth of the world didn’t create this threat and we shouldn’t leave it to them alone to fix.

I’m going as the Director of the Center for Earth Jurisprudence, joining with colleagues who are advancing a rights-of-nature framework for protecting the spontaneity and ecological processes of the natural world. We’ll attend a special panel presentation on Tuesday, September 23, organized by WECAN, the Women’s Earth and Climate Action Network, on Rights of Nature and Systemic Change in Climate Solutions. Panelists will address a new legal paradigm which treats nature as a rights-bearing entity. Recognition of the inherent rights of nature to exist and flourish is at the heart of genuine climate solutions.

I’m showing up and marching as a Catholic Sister, joining others from the 28 interfaith groups who have endorsed the march. As a woman of faith, I believe it’s our moral responsibility to care for all of creation. Our core identity flows from belonging to the whole. We’re not meant to be separate. We’re an integral part of an emergent Universe and kin to all that exists.

Today, love of our neighbor means love for all the species and life systems that sustain planetary wholeness. The entire cosmos is the handwork of a God who not only set this Universe in motion, but also embedded God’s very self into it. What’s at stake with climate disruption isn’t only the future existence and flourishing of the planet, it’s the existence and flourishing of the sacred within ourselves as well.

Talk and debate about climate disruption have been going on for years, to no avail. Meanwhile, the laws of physics wait for no one. I pray we’ll have the spiritual strength, discipline and creativity to make the necessary changes in our laws, economics, and relationships, so we can live as a single comprehensive community and mitigate the devastation being done to Earth and to those who are most vulnerable. Now is the time for world leaders to mobilize into action.

I’m marching in New York on September 21 to show my commitment to making the necessary changes. Will our leaders have the moral courage to make bold changes as well?

This article was previously published in slightly different form in the Global Sisters Report.

More Than Economics: Why We Should Care About a Small Snail

written by CEJ Staff Attorney Rob Williams

This week, the Center for Biological Diversity filed suit to protect the Ichetucknee Siltsnail under the Endangered Species Act. The snail is a tiny creature which is found in only one place in the world—an area of ten square yards in the pool of Coffee Spring on the Ichetucknee River.

Why should we care about a small snail?

One answer can be found in the writings of Aldo Leopold(1), who taught us to see the natural world as a community to which we belong. He is most famous for his articulation of the land ethic:

The ‘key-log’ which must be moved to release the evolutionary process for an ethic is simply this: quit thinking about decent land-use as solely an economic problem. Examine each question in terms of what is ethically and esthetically right, as well as what is economically expedient. A thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community. It is wrong when it tends otherwise.(2)

 

Ichetucknee Siltsnail (photo courtesy of Florida Museum of Natural History, www.flmnh.ufl.edu)

Ichetucknee Siltsnail (photo courtesy of Florida Museum of Natural History, www.flmnh.ufl.edu)

 

Human ethics evolved over time because individual human survival depends on being a member of a well-integrated cooperative community. Leopold went farther; he saw that ecology had enlarged “the boundaries of the community to include soils, waters, plants, and animals,” giving rise to a new ecological ethic which “changes the role of Homo sapiens from conqueror of the land-community to plain member and citizen of it. It implies respect for his fellow members and also respect for the community as such.”(3) As citizens of biotic communities, we have an ethical obligation to act consistent with the long-term welfare of those communities.

In our time, against the backdrop of a global mass extinction caused by human activity, the moral imperative to protect ecosystems which harbor much of the planet’s remaining biodiversity(4) is even stronger.

There is no doubt that North American freshwater ecosystems are seriously threatened. Already, at least 123 species of freshwater fishes, mollusks, crayfishes and amphibians have become extinct. It is has been estimated that the extinction rate for U.S. freshwater animals is five times that of terrestrial animals.

The southeastern United States is a hotspot for aquatic biological diversity. The Southeast, for example, harbors 493 species of fish (62% of all U.S. species), at least 269 species of mussel (91% of all U.S. species), and 241 species of dragonflies and damselflies (48% of all North American species). The Southeast also harbors over two-thirds of North America’s 405 species and subspecies of crayfish, more aquatic reptiles than any other region (30 species of aquatic turtle and 17 species of aquatic snake), and more amphibian species than any other region, with 178 recognized species and new species continuing to be described.

Within the Southeast, one area stands out—the Suwannee River and its tributaries, including the Ichetucknee and Santa Fe Rivers, are among the few river systems in the United States that are unimpeded, undeveloped and relatively unpolluted. The springs and spring runs which feed the Suwannee enrich the biodiversity of this river system still further.(5) The Ichetucknee and Santa Fe are home to three species listed as endangered by the Fish & Wildlife Service: the West Indian Manatee, the Gulf Sturgeon, and the Oval Pig-toed Mussel.

Few places on Earth have as many turtle species living together; 28% of all freshwater turtles in North America live in the Santa Fe, including the newly described Suwannee Alligator Snapping Turtle, Macrochelys suwanniensis.(6) The spring-influenced areas of the lower Santa Fe support twice as many turtles as blackwater areas of the upper Santa Fe.

An additional component of this biodiversity is the fauna of the submerged cave habitats associated with the springs. The Suwannee spring system contains the greatest diversity of obligate subterranean decapod crustaceans in the world.

The Ichetucknee and Santa Fe, even altered as they are today, remain priceless reservoirs of the freshwater biodiversity which is under siege everywhere. It is our moral obligation to preserve the integrity, stability, and beauty of these rivers and their biotic communities.

Admittedly, the siltsnail has no economic value. It is not a keystone species. It does not draw visitors to the springs the way the manatees do. But we can’t protect the snail without protecting Coffee Spring, and Coffee Spring cannot be held inviolate without protecting the entire glorious Ichetucknee and the complex biotic community of which the snail is a part. That is the whole point: protecting the snail is all about preserving a unique and wonderful biotic community.

Aldo Leopold counseled that we should adopt the precautionary principle with respect to the many lifeforms we know very little about:

The last word in ignorance is the man who says of an animal or plant, “What good is it?” If the land mechanism as a whole is good, then every part is good, whether we understand it or not. If the biota, in the course of aeons, has built something we like but do not understand, then who but a fool would discard seemingly useless parts? To keep every cog and wheel is the first precaution of intelligent tinkering.(7)

Leopold correctly pointed out that like the siltsnail, “most members of the land community [in this case, the aquatic community] have no economic value” and he urged against inventing “subterfuges to give it economic importance.”(8) The economic argument becomes a trap: in the end, the case for the little snail is no different than the case for the river itself. If we, when asked, “What value is the river?” respond that the Ichetucknee generates X number of tourist dollars and Y number of local jobs, we will surely be told by our adversaries that a new destination resort with golf course and shopping mall or a glorified feedlot like Adena Springs/Sleepy Creek Ranch will generate X+1 dollars and Y+1 jobs.(9) If the snail and the Ichetucknee River are to be saved it will be because we convince our fellow citizens that it is the right thing to do, not because of economic expediency.

The first step toward moving toward a land ethic similar to the one described by Leopold is for a culture to recognize that the loss of biodiversity is a communal harm. The overwhelming number of species that comprise that biodiversity are not the top-of-the-foodchain predators, like tigers, wolves and sharks that humanity, as a another top predator, identifies with, but the little things: the countless invertebrates which do not resemble our warm-blooded relatives, and which most of us have a hard time cozying up to. Nonetheless, they are all fellow members, and often very important members, of the same community of life.

In any struggle, there comes a moment when the question is “What side are you on?” Leopold put it this way: “There are some who can live without wild things and some who cannot.”(10) I might rephrase that: there are some of us who don’t care whether our rivers are filled with an incredible diversity of life from tiny snails to huge manatees, and some of us who cannot imagine living in Florida without the river Archie Carr called “the most beautiful landscape in the world.”(11) Those of us who fall in the latter category should be on the snail’s side.

 

(1) Considered by many as the father of wildlife management and of the United States’ wilderness system, Leopold was a conservationist, forester, philosopher, educator, writer and outdoor enthusiast. The land ethic was set forth in Leopold’s most famous book, A Sand County Almanac, and Sketches Here and There (1949).

(2) Aldo Leopold, A Sand County Almanac 224-5 (1949) (emphasis added). First published in 1949, Leopold’s formulation of land health may be a radical proposition, but it is not a new one.

(3) Id. at 203.

(4) “Biodiversity” is used here in its broadest sense to mean “the variety of life and its processes. It includes the variety of living organisms, the genetic differences among them, the communities and ecosystems in which they occur, and the ecological and evolutionary processes that keep them functioning, yet ever changing and adapting.” Reed Noss & Allen Cooperrider, Saving Nature’s Legacy 5 (1994).

(5) See R.A. Mattson, J.H. Epler, and M.K. Hein, Description of Benthic Communities in Karst, Spring-Fed Streams of North-Central Florida, 68(2) J. Kan. Entomological Soc’y 18, 31 (Supp.) (1995):

In north-central Florida, spring influence appears to be a major structuring force in stream communities. Increases in species richness in communities of benthic macroinvertebrates are associated with input of quantities of hard, alkaline spring water in the Suwannee River mainstem. Particular groups which show increases in species richness and/or relative abundance include ephemeropterans, molluscs, and oliochaetes. Causative factors postulated for these trends include increased buffering, higher nutrient availability, higher primary production rates and more constant (“predictable “) physical/chemical conditions. Stream periphyton communities undergo a shift in species composition with spring input; from communities dominated by green and blue green algae to those dominated by diatoms. The spring-influenced streams of Florida are one of the few Florida stream habitats to support substantial coverages of submergent aquatic vegetation.

(6) Travis M. Thomas, et al., Taxonomic Assessment of Alligator Snapping Turtles (Chelydridae: Macrochelys), with the Description of Two New Species from the Southeastern United States, 3786 Zootaxa 141–65 (2014). The lead author of the article describing the new species, Travis Thomas, said, “We have to be especially careful with our management of the Suwannee River species because this turtle exists only in that river and its tributaries. If something catastrophic were to occur, such as a chemical spill or something that affects the entire river, it could potentially devastate this species. The turtle is extremely limited by its habitat. All it has is this river and it has nowhere else to go.” Stephenie Livingston, Study Shows “Dinosaurs of the Turtle World” at Risk in Southeast Rivers, University of Florida News (Apr. 10, 2014), http://news.ufl.edu/2014/04/10/alligator-snapping-turtles/. Thomas also noted that “as large, apex predators, alligator snappers play an important role in the wild. A river ecosystem deprived of its alligator snappers would most likely experience negative implications.” Id. 

(7) Aldo Leopold, Round River 145-46 (1993).

(8) Leopold, A Sand County Almanac, supra note 2, at 210. 

(9) See George Monbiot, Reframing the Planet, Guardian, Apr. 22, 2014, available at http://www.monbiot.com/2014/04/22/reframing-the-planet/.  

(10) Leopold, A Sand County Almanac, supra note 2, at vii.

(11) Archie Carr, A Naturalist in Florida: A Celebration of Eden 71 (1996). Is it enough to post Carr’s words on a bronze plaque at the entrance to Ichetucknee Springs State Park or do we need to take action to protect and preserve the landscape he loved?

Summer: a time for fullness

written by Sr. Patricia Siemen

Summer begins its unofficial reign here in Florida with the beginning of the rainy season. This is when the humidity rises and the afternoon rain showers soak the Earth—and restore some of the groundwater and Floridian aquifer. It’s not the favorite time for many visitors and residents as one hears people say, “It’s another terrible rainy day.” Interestingly, the day is generally only “terrible” for those of us who don’t want to be inconvenienced with carrying an umbrella! For the rest of the ecosystem—the other animals and plants—it’s a wonderful time of replenishment and restoration.

Here at CEJ, summer invites us to live more deeply from an eco-centric perspective, one that respects the rights of all species and ecosystems to exist and flourish. Indeed, this is challenging. It requires consciously changing the way we think and speak. Language reflects our cultural paradigms and biases. Therefore we strive in our programs and Earth jurisprudence classes, our writing and presentations, our community engagements and advocacy, to advance the essential concept that nature has inherent rights to fulfill its purposes. We understand that our human rights are enveloped within those rights. When our laws and public policies miss this concept they create regulatory systems that continue to prioritize business interests over land health. Implementation of environmental regulations is easily co-opted by economic drivers that seek short term profit rather than long term health. 

As we know, the ecological health of Florida did not fare well in this last state legislative session recently concluded in Tallahassee. Delaying comprehensive restructuring of water and springs legislation that would recognize water’s rights to be healthy, and to be freed from significant amounts of nutrient pollution and massive water consumption, does not bode well for Florida’s future. Instead, we envision a campaign that celebrates the beauty of Florida’s waters and fights to protect its diversity. We envision expanding the state’s trustee responsibility, through the public trust doctrine, so that the state has fiduciary duties to protect Florida’s publicly owned land and waters for the common good of future generations of all species.

To claim this vision–one of protecting the beauty and rights of nature—we need the artists and activists, the planners and the lawyers, the engineers and the economists, the seekers of beauty and the people of faith, to continue loving and protecting the natural systems of Florida. As one response, we join with other organizations that are supporting the Florida Water and Land Legacy Conservation Amendment on the ballot this November. Many other responses are possible—and essential, if Florida as we know it and as we envision it is to survive and thrive.

Let us know what steps you are taking to protect and love Florida’s natural beauty—for as Bill McKibben says, “Nature will never be more beautiful than today.”